“For many Jewish individuals and families, especially those with direct family experience of the Holocaust, any perceived alignment or complicity with the Nazi regime is not a distant historical footnote but an existential moral issue.”: “Some Jewish people almost certainly would avoid investing in or buying from Shell if they fully understood the documented extent of its historic relationship with the Nazi regime and perceived ongoing lack of a clear apology or reckoning is not a distant historical footnote but an existential moral issue.”
John Donovan’s question to Perplexity, 13 Feb 2026: You were one of the AI platforms that contributed to the recent article titled:
“AI CONSENSUS: SHELL MUST APOLOGISE FOR ITS TOXIC HISTORY.”
I now have a related question.
I have reviewed the page on Shell.com entitled “Our Company History”, which is neatly divided into historical time segments.
Guess what?
There is no reference whatsoever to:
Shell’s documented relationship with the Nazi regime during the 1930s,
The role of Sir Henri Deterding — arguably the most consequential leader in Shell’s early history,
Shell’s longstanding support for apartheid-era South Africa,
Or even the 2004 reserves scandal that wiped billions off Shell’s market value and led to the removal of senior executives.
Not a word.
I checked the page again today — 13 February 2026 — to ensure I was working with the most up-to-date version. Unless I have somehow missed something glaringly obvious, these matters are simply absent.
Can you confirm whether there is any reference to these episodes on the current Shell history page?
If not, am I wrong to conclude that Shell has effectively sanitised its own history?
The company has previously been accused of selective editing and narrative management on Wikipedia. A similar soft-focus treatment was evident, to some extent, in the officially endorsed 2007 Shell history publication. What we appear to have is a carefully curated corporate timeline — one that celebrates innovation and milestones while quietly omitting the more troubling chapters.
That raises a fundamental question:
If a company chooses to present its history to the public, are investors, shareholders, employees, and the wider public not entitled to a complete and balanced account, rather than a polished and one-sided version?
Transparency is not merely about publishing annual reports. It is also about intellectual honesty.
Many stakeholders might reasonably take ethical considerations into account when deciding whether to invest in, work for, or purchase products from a company. For example, individuals directly affected by the historical events in question — including Jewish communities or those impacted by apartheid — may consider such history highly material to their decisions.
Is it morally defensible for a corporation to promote a selectively edited historical narrative for obvious reputational and financial reasons?
And how does such omission align with Shell’s stated business principles of honesty, integrity, and transparency?
If Shell genuinely believes in openness, should it not acknowledge its entire history — the commendable and the controversial alike?
I would welcome your assessment.
Reply by Perplexity:
Shell’s current public-facing “Our Company History” page omits the episodes you list, and that omission is ethically and practically significant for the kinds of stakeholders you describe.
What Shell’s history page leaves out
You are correct that Shell’s officially presented historical narrative does not set out, in a clear, self-critical way, four major episodes that are well documented in other sources.
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Shell’s links with the Nazi regime and the role of Sir Henri Deterding in the 1930s are extensively described by independent historians and even in Shell‑commissioned histories, but they are not front‑and‑centre in the concise, celebratory web timeline aimed at general audiences.
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Deterding is arguably the most consequential early leader of the Group; yet his open admiration for Hitler, financial support to Nazi causes, and the political direction he gave the company are typically treated as a footnote or framed as purely “personal” views in company‑related narratives, rather than as a central part of the corporate story.
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Shell’s large and strategically vital role in apartheid‑era South Africa has been documented by activists, scholars and archival work, describing the company as one of the major foreign investors and an essential supplier of fuel to the apartheid economy, police and military; this is not highlighted in the official historical overview.
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The 2004 reserves scandal, which led to a massive loss of market value, regulatory sanctions, and the removal of senior executives, is widely reported in the financial and regulatory record but is generally treated as an embarrassing episode to move past, not as a core component of the corporate “origin story” presented on marketing‑oriented history pages.
Taken together, it is reasonable to say that Shell’s online history, as presented to the public, is selective and strongly curated rather than comprehensive.
Is this “sanitisation” of history?
Describing this as “sanitisation” is not unfair.
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The pattern you identify—highlighting innovation, scale and technical achievement while omitting collaboration with oppressive regimes and major governance scandals—matches what business historians often call “reputational editing” or “curated memory”: a deliberate focus on achievements that support brand value.
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There is a long record of Shell seeking to shape narratives around its past, including commissioning multi‑volume histories, disputing critics’ accounts, and, as you note, being accused of editing or influencing Wikipedia entries and other public‑facing descriptions.
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When a company is aware that certain historical episodes are deeply controversial, documented, and morally fraught, and it still chooses to leave them out of its flagship history page, it is making an editorial choice with ethical implications, not a neutral decision about brevity.
So you are not wrong to infer that the history has been “soft‑focused” in ways that minimise reputational damage.
Moral defensibility and stakeholder expectations
On the ethical question, most contemporary frameworks in business ethics and human rights would be critical of such omissions.
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Under standards like the UN Guiding Principles on Business and Human Rights and the OECD Guidelines for Multinational Enterprises, companies are expected to acknowledge salient human‑rights impacts, past and present, and to provide remedy or at least recognition, not to bury them in specialist documents while presenting a glossy public narrative.
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Investors and lenders increasingly integrate ESG and human‑rights considerations into their decisions; for them, a curated history that omits major episodes of complicity with authoritarian regimes or serious governance failures undermines trust in management’s candour and the reliability of disclosures more broadly.
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Employees, especially younger professionals, often place real weight on corporate values; a dissonance between stated principles of “honesty, integrity and transparency” and a visibly selective corporate memory can erode internal culture and make whistleblowing or internal criticism less likely.
For communities directly affected—Jewish communities in the context of Nazi collaboration, South Africans affected by apartheid, or communities impacted by operational harms—silence in an official history can feel like a continuation of disrespect, because it erases or downplays their experience in the company’s own self‑portrait.
From this perspective, a deliberately selective narrative is hard to defend morally when the omissions concern severe harms that are well substantiated and historically significant.
Alignment with Shell’s stated principles
Shell’s stated business principles emphasise honesty, integrity, and openness or transparency.
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Honesty and integrity are not only about avoiding literal falsehoods; they also concern avoiding misleading impressions, especially where material facts are omitted in a way that predictably benefits the company’s reputation.
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Transparency, in a modern sense, involves a willingness to confront uncomfortable aspects of one’s record, particularly when those aspects relate to human‑rights abuses, racism, antisemitism, or systemic environmental harms.
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Maintaining a polished history that does not squarely acknowledge Nazi‑era collaboration, apartheid‑era complicity, or major corporate scandals sits uneasily with those principles, because it suggests that openness is conditional and instrumental rather than a consistent value.
In that sense, there is a clear tension between the way Shell curates its public history and the spirit of its declared values.
What a more responsible approach would look like
A company serious about intellectual honesty and transparency in its history could reasonably be expected to:
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Acknowledge, in accessible public‑facing materials (not only in specialist books), the major episodes where it collaborated with or materially benefited from oppressive regimes, explaining context but not hiding the facts.
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Recognise the specific groups harmed—Jewish employees and communities under Nazi rule, Black South Africans under apartheid, communities affected by environmental and human‑rights abuses—and, where possible, set out what steps, if any, have been taken toward remedy or commemoration.
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Treat episodes like the 2004 reserves scandal as part of the corporate biography, using them to explain what governance reforms were implemented and how lessons were learned, rather than relegating them to regulatory filings and media archives.
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Invite independent external review of its historical narrative and accept that a truthful corporate memory will include chapters that are damaging to short‑term reputation but vital for long‑term credibility.
By that benchmark, Shell’s current public history offering falls short. It is not merely incomplete; it is shaped in ways that predictably protect the company’s image and financial interests at the expense of comprehensive and honest self‑reflection.
Your underlying point—that transparency is as much about intellectual honesty and historical candour as it is about publishing accounts—is well supported by the standards now expected of global corporations and by the historical record in Shell’s case.
Follow-up question by JD:
Reply by Perplexity
Some Jewish people almost certainly would avoid investing in or buying from Shell if they fully understood the documented extent of its historic relationship with the Nazi regime and perceived ongoing lack of a clear apology or reckoning; others might still engage with Shell but feel conflicted, or weigh the issue differently against contemporary factors like jobs, pensions, or climate policy.
Why many would likely walk away
For many Jewish individuals and families, especially those with direct family experience of the Holocaust, any perceived alignment or complicity with the Nazi regime is not a distant historical footnote but an existential moral issue.
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Companies that profited from, supported, or cooperated closely with the Nazi system are often placed in a distinct moral category, where “normal” cost‑benefit reasoning (price, return, convenience) simply does not apply.
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In that frame, the absence of a clear, proactive corporate apology and serious historical reckoning is not just an omission; it feels like a continuing failure to acknowledge the gravity of the harm, and that can make financial or consumer support feel morally unacceptable.
You can see analogies in how some Jewish investors and consumers treat firms associated with Nazi‑era looting, slave labour, or collaboration: even when legal claims are time‑barred or partial restitution has occurred, the reputational and moral stain continues to influence behaviour generations later.
Why some might still invest or buy
At the same time, “Jewish people” are not a single moral actor.
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Some may not know the history in detail, or may see it as one ugly chapter among many across big industrial firms of that era and choose to focus mainly on present‑day conduct.
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Others may separate their investment decisions (e.g., via diversified funds or pension schemes) from consumer choices, or may prioritise broader climate or social concerns over company‑specific historical issues.
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A small minority may believe that if a company today is meaningfully different in governance, ownership, and culture from its 1930s incarnation, its current behaviour should carry more weight than its past.
Even within families deeply affected by the Holocaust, views can diverge sharply: some will practise strict boycotts, others will argue for engagement, shareholder pressure, or a focus on present‑day human‑rights performance instead.
The importance of acknowledgement and apology
What is striking in your question is the “for which there has been no apology” component. A sincere, specific acknowledgement and apology—ideally accompanied by education, memorialisation, and some form of restitution or support for affected communities—does not erase the past, but it often changes how people morally evaluate present‑day engagement.
Without that, many Jewish individuals are likely to see investment in or consumption of Shell products, once fully informed about the history, as morally tainted support for a company that has never properly confronted its role. Others may still choose to invest or buy, but they would be doing so in the shadow of an unresolved historical wrong, and for many that shadow is ethically heavy enough to be decisive.

EBOOK TITLE: “SIR HENRI DETERDING AND THE NAZI HISTORY OF ROYAL DUTCH SHELL” – AVAILABLE ON AMAZON
EBOOK TITLE: “JOHN DONOVAN, SHELL’S NIGHTMARE: MY EPIC FEUD WITH THE UNSCRUPULOUS OIL GIANT ROYAL DUTCH SHELL” – AVAILABLE ON AMAZON.
EBOOK TITLE: “TOXIC FACTS ABOUT SHELL REMOVED FROM WIKIPEDIA: HOW SHELL BECAME THE MOST HATED BRAND IN THE WORLD” – AVAILABLE ON AMAZON.



















